VATICAN-ANNUARIO 2012 (450 words) xxxi
Vatican says number of Catholics, priests, bishops worldwide increased
By Carol Glatz
Catholic News Service
VATICAN CITY (CNS) -- The number of Catholics in the world and the
number of deacons, priests and bishops all increased in 2010, while the
number of women in religious orders continued to decline, according to
At the end of 2010, the worldwide Catholic population reached 1.196
billion, an increase of 15 million or 1.3 percent, slightly outpacing
the global population growth rate, which was estimated at 1.1 percent,
said a statement published March 10 by the Vatican press office.
Catholics as a percentage of the global population "remained stable at around 17.5 percent," it said.
The statement reported a handful of the statistics contained in the 2012
"Annuario Pontificio," a yearbook containing information about every
Vatican office, as well as every diocese and religious order in the
Officials of the Vatican Secretariat of State and its Central Office of
Church Statistics presented the first copy of the 2012 yearbook to Pope
Benedict XVI during an audience March 10.
Detailed statistics in the yearbook are based on reports from dioceses and religious orders as of Dec. 31, 2010.
The percentage of Catholics declined slightly in South America from
28.54 percent to 28.34 percent of the regional population, and dropped
considerably in Europe from 24.05 percent to 23.83 percent. The
percentage of Catholics increased in 2010 by just under half a
percentage point in Southeast Asia and Africa.
The Vatican said the number of bishops in the world increased from 5,065
to 5,104; the number of priests went from 410,593 to 412,236,
increasing everywhere except Europe.
The number of permanent deacons reported -- 39,564 -- was an increase of
more than 1,400 over the previous year. 97.5 percent of the world's
permanent deacons live in the Americas or in Europe.
The number of men joining a religious order showed "a setback," the
Vatican said, with an increase of only 436 male religious worldwide in
The number of women in religious orders fell by more than 7,000 in 2010,
despite showing a 2 percent increase in both Asia and Africa. At the
end of the year, Catholic women's orders had 721,935 members.
The number of seminarians around the world showed continued growth, from
117,978 at the end of 2009 to 118,990 at the end of 2010.
In the last five years, it said, the number of seminarians rose more
than 14 percent in Africa, 13 percent in Asia and 12.3 percent in
Oceania. Numbers decreased in other regions of the world, particularly
Europe, which saw a 10.4 percent drop in the number of seminarians
between 2005 and 2010.
Copyright (c) 2012 Catholic News Service/USCCB. All rights reserved.
This material may not be published, broadcast, rewritten or otherwise distributed.
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A History of the Word “Catholic”
By Steve Ray
By Steve Ray
As a Protestant, I went to an Evangelical church that changed an important and historical word in the Apostles Creed. Instead of the “holy, catholic Church,” we were the “holy, Christian church.” At the time, I thought nothing of it. There was certainly no evil intent, just a loathing of the Catholic Church and a distinct desire to distance ourself from its heresy and man-made traditions.
I assumed that early on Catholics deviated from “biblical Christianity” so they simply invented a new word to describe their new society. Since we Evangelicals were supposedly the ones faithful to the Bible we had no interest in the word catholic since it was found nowhere between the covers of the Bible. It was a biased word loaded with negative baggage so we removed it from the Creed.
I should have asked myself “Where did the word catholic come from, and what does it mean?” Was I right to assume that Roman Catholics invented the word to set themselves apart from biblical Christianity?
A short and interesting investigation will turn up some valuable information. Let’s start with an understanding of doctrinal development and the definition of catholic, then let’s “interview” the very first Christians to see what they thought of the Church and the word catholic and then we will study the Bible itself.
How Doctrines and Words Develop
The development of doctrine is not just a Catholic phenomenon. It is also a fact among Protestants and all religions or theological traditions. Over time, theological words develop to help explain the deeper understanding of the faith. As Christians ponder the revelation passed on by the apostles and deposited in his Church the Church mulls over God’s Word, thinking deeper and deeper. It is not unlike peeling the layers away from an onion as one goes deeper to the heart.
Development of doctrine defines, sharpens, and interprets the deposit of faith. The Bible is not a theological textbook or a detailed church manual, such as say a catechism or study guide. The Bible’s meaning is not always clear as St. Peter tells us (2 Pet 3:15−16). Thirty-three thousand competing Protestant denominations also make this fact apparent as they fail to agree on what the Bible says. It takes the authority of a universal Church and the successors of the apostles to formulate the doctrines of the faith. As an Evangelical, I was
naïve enough to think I could recreate the “theological” wheel for myself.
To illustrate doctrinal development, let’s look at the word trinity. The word trinity never appears in the Bible, nor does the Bible give explicit formulas for the nature of the Trinity as commonly used today, such as “one God is three persons,” or “three persons, one nature.” Yet, the word Trinity, as developed within the Catholic Church, is an essential belief for nearly every Protestant denomination. The first recorded use of the word trinity (trias) was in the writings of Theophilus of Antioch around the year A.D. 180. Although not found in the Bible, the early Church developed words such as Trinity, which are used to defien and explain basic, essential Christian doctrines.
Interestingly, while many Protestants object to the idea of development of doctrine within the Catholic Church, they seem to have no problem with developments in their own camp—even novelties and inventions. Take for example the Rapture, another word not found in the Bible and not used in any theological circles until the mid-19th century. After a prophetic utterance from two women at a Scottish revival meeting, the new doctrine of the Rapture spread like wildfire through England and America.
It was the Catholic Church that defined the Blessed Trinity, the divinity and humanity of Christ—the hypostatic union of two natures in the one divine person of Jesus—, salvation, baptism, the Blessed Eucharist, and all the other doctrines that have been the bedrock of the Christian faith. It is also the Catholic Church that gave birth to the New Testamen—collecting, canonizing, preserving, distributing, and interpreting them.
As a Protestant I was quite willing to unknowingly accept the Catholic Church’s teaching on the Trinity, the deity of Christ, the closed canon of the New Testament, etc., but I wilfully rejected the full teaching of the Catholic Church. I now realize that it is in the Catholic Church that we find the fulness of the faith and the visible, universal body of Christ.
The Word “Catholic” Defined
However, we have yet to define the word catholic. It comes from the Greek katholikos, the combination of two words: kata- concerning, and holos- whole. Thus, concerning the whole. According to the Oxford Dictionary of English Etymology, the word catholic comes from a Greek word meaning “regarding the whole,” or more simply, “universal” or “general.” Universal comes from two Greek words: uni- one, and vertere- turning. In other words, a “one turning”, “revolving around one,” or “turned into one”. 1 The word church comes from the Greek ecclesia which means “those called out,” as in those summoned out of the world at large to form a distinct society. So the Catholic Church is made up of those called out and gathered into the universal visible society founded by Christ.
In its early years, the Church was small, both in geographically and numerically. For roughly the first decade the Church was made up exclusively of Jews in the area of Jerusalem. The word catholic hardly seemed to apply. But as the Church grew and spread across the Roman Empire, it incorporated Jews and Gentiles, rich and poor, Romans, freemen, and even slaves—men and women from every tribe and tongue. But by the third century, oneout of ten people in the Roman Empire was a Catholic. Just as the word Trinity was appropriated to describe the nature of God, so the term catholic was appropriated to describe the nature of Christ’s body, the Church.
But let’s get back to the history of the word catholic. The first recorded use of the word is found very early in Christian literature. We find the first instance the writings of St. Ignatius of Antioch who was a young man during the time of the apostles and the second bishop of Antioch following Peter. Ignatius was immersed in the living tradition of the local church in Antioch where the believers in Christ were first called Christians (Acts 11:26). He was alive early enough to know the apostles and was taught and ordained directly by the apostles.
From the apostles St. Ignatius learned what the church was from the apostles themselves. From them he learned how it was to function, grow, and be governed. History informs us that St. Peter was the Bishop of Antioch at the time; in fact, Church Fathers claim that St. Ignatiuis was ordained by St. Peter himself.2 Ignatius must have worshiped with Peter and Paul and John. He lived with or near them, and was an understudy of these special apostles. St. Ignatius of Antioch is known and revered as an authentic witness to the tradition and practice of the apostles.
In the existing documents that have come down to us,St. Ignatius is the first to use the word catholic in reference to the Church. On his way to Rome, under military escort to the Coliseum where he would be devoured by lions for his faith, he wrote, “You must all follow the bishop as Jesus Christ follows the Father, and the presbytery as you would the Apostles. Wherever the bishop appears, let the people be there; just as wherever Jesus Christ is, there is the Catholic Church” (Epistle to the Smyrnaeans, 8).
Another early instance of the word catholic is associated with St. Polycarp, Bishop of Smyrna, who used the word many times. Polycarp was a disciple of the Apostle John just as St. John was a disciple of Jesus. Like Ignatius, Polycarp also suffered the martyr’s death in a coliseum in A.D. 155. In the Martyrdom of Polycarp, written at the time of Polycarp’s death, we read, “The Church of God which sojourns in Smyrna, to the Church of God which sojourns in Philomelium, and to all the dioceses of the holy and Catholic Church in every place” (Encyclical Epistle of the Church at Smyrnam, Preface)
Later in the same book it says, “When Polycarp had finished his prayer, in which he remembered everyone with whom he had ever been acquainted . . . and the whole Catholic Church throughout the world.” They then gave him up to wild beasts, fire and finally, the sword. The epistle then concludes, “Now with the Apostles and all the just [Polycarp] is glorifying God and the Father Almighty, and he is blessing our Lord Jesus Christ, the Savior of our souls, and the Shepherd of the Catholic Church throughout the world” (8).
So we clearly see that early in the second century Christians regularly use the word catholic as an established description of the Church. From the second century on we see the term catholic being used consistently by the theologians and writers. One can easily conclude that catholic was a very early description of the Church, probably used by the apostles themselves.
St. Augustine in the fourth century, relaying the tradition of the early Church, minces no words asserting the importance and wide- spread use of the term catholic. He writes, “We must hold to the Christian religion and to communication in her Church which is Catholic, and which is called Catholic not only by her own members but even by all her enemies” (The True Religion, 7, 12). And again, “[T]he very name of Catholic, which, not without reason, belongs to this Church alone, in the face of so many heretics, so much so that, although all heretics want to be called Catholic, when a stranger inquires where the Catholic Church meets, none of the heretics would dare to point out his own basilica or house” (Against the Letter of Mani called “The Foundation”, 4, 5).
The early usage and importance of the word can also be seen by its use in both the Apostles and the Nicene Creeds. If you were a Christian in the first mellenia you were a Catholic, and if you were a Catholic you recited the Creeds affirming the “one holy, catholic, and apostolic Church.” Unhappily, some people today try to make a distinction between Catholic with a capital “C” and catholic with a small “c”, but such a distinction is a recent development and unheard of in the early Church.
Biblican Understanding of the word “Catholic”
Jesus commissioned his apostles with the words “Go therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age” (Mt 28:19, 20). As Frank Sheed reminds us, “Notice first the threefold ‘all’—all nations, all things, all days. Catholic, we say, means ‘universal.’ Examining the word ‘universal,’ we see that it contains two ideas, the idea of all, the idea of one. But all what? All nations, all teachings, all times. So our Lord says. It is not an exaggerated description of the Catholic Church. Not by the wildest exaggeration could it be advanced as a description of any other”
Jesus used the word church twice in the gospels, both in Matthew. He said, “I will build my Church” (Mt 16:18). He didn’t say churches as though he were building a subdivision; nor did he imply it would be an invisible church made up of competing groups. He was going to build a visible, recognizable church. And in Matthew 18:17 Jesus said that if one brother offends another they were to take it to “the Church”. Notice the article “the” referring to a specific entity. Not “churches” but one visible, recognizable church that can be expected to have a recognizable leadership with universal authority.
One can see the sad state of “Christendom” today by comparing Jesus’ words about “the Church” with the current situation. If a Methodist offends a Baptist, or a Presbyterian offends a Pentecostal, which “church” do they take it to for adjudication? This alone demonstrates the problem when 33,000 plus denominations exist outside the physical bounds of the “one holy, catholic, and apostolic Church.” Jesus expected there to be one universal, authoritative, visible and Catholic Church to represent him on earth until his return.
Just before he was crucified, Jesus prayed not only for the universality and catholicity of the Church, but for her visible unity:
“[T]hat they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me. The glory which You have given Me I have given to them, that they may be one, just as We are one; I in them and You in Me, that they may be perfected in unity, so that the world may know that You sent Me” Jn 17:21−23 NASB).
The early Church understood Jesus’ words. What good was an invisible, theoretical, impractical unity? For the world to see a catholic unity, the oneness of the Church must be a visible, real, physical, and visible reality. All of this the Catholic Church is. Since the earliest centuries Christians have confessed that the Church is “one, holy, catholic and apostolic.” One because there is only one, visible, organic, and unified Church; holy because she is called out of the world to be the Bride of Christ, righteous and sanctified; catholic because she is universal, unified, and covers the whole world; apostolic because Christ founded her (Mt. 16:18) through his apostles, and the apostles’ authority are carried on through the bishops. Through the centuries, this creed has been the statement
of the Church.
In these last days, Christians need to stand confident and obedient in heart of the Catholic Church. She has been our faithful Mother, steadfastly carrying out the mandate of Jesus Christ for 2,000 years. As an Evangelical Protestant I thought I could ignore the creeds and councils of our Mother, the Church. I was sadly mistaken. I now understand that Jesus requires us to listen to His Church, the Church to which he gave the authority to bind and to loose (Mt 16:19; 18:17)—the Catholic Church, which is the pillar and foundation of the truth
(1 Tim 3:15).
(1 Tim 3:15).
Steve Ray is the author of Crossing the Tiber, Upon this Rock, and St. John’s Gospel.
You can contact him at his website at www.CatholicConvert.com.
List of Doctors of the Catholic Church
|540 (ca.)||0604-03-12March 12, 604||1298||Italian||Pope|
|340 (ca.)||0397-04-04April 4, 397||1298||German||Bishop of Milan|
| ||354||0430-08-28August 28, 430||1298||North African (Ethnic Latin)||Bishop of Hippo|
|347 (ca.)||0420-09-30September 30, 420||1298||Dalmatian||Priest, monk|
|347||0407||1568||Syrian (Ethnic Greek)||Archbishop of Constantinople|
|330||0379-01-01January 1, 379||1568||Cappadocian (Ethnic Greek)||Bishop of Caesarea|
|329||0389-01-25January 25, 389||1568||Cappadocian (Ethnic Greek)||Archbishop of Constantinople|
|298||0373-05-02May 2, 373||1568||Egyptian||Patriarch of Alexandria|
| ||1225||1274-03-07March 7, 1274||1568||Italian||Priest, Theologian, O.P.|
| ||1221||1274-07-15July 15, 1274||1588||Italian||Cardinal Bishop of Albano, Theologian, Minister General, O.F.M.|
| ||1033 or 1034||1109-04-21April 21, 1109||1720||Italian||Archbishop of Canterbury, O.S.B.|
|560||0636-04-04April 4, 636||1722||Spanish||Bishop of Seville|
|406||0450||1729||Italian||Bishop of Ravenna|
|400||0461-11-10November 10, 461||1754||Italian||Pope|
|1007||1072-02-21February 21/22,1072||1828||Italian||Cardinal Bishop of Ostia, monk, O.S.B.|
| ||1090||1153-08-21August 21, 1153||1830||French||Priest, O.Cist.|
|300||0367||1851||French||Bishop of Poitiers|
| ||1696||1787-08-01August 1, 1787||1871||Italian||Bishop of Sant'Agata de' Goti, C.Ss.R. (Founder)|
|1567||1622-12-28December 28, 1622||1877||French||Bishop of Geneva|
| ||376||0444-07-27June 27, 444||1883||Egyptian||Patriarch of Alexandria|
|315||0386||1883||Jerusalemite||Bishop of Jerusalem|
|676||0749-12-05December 5, 749||1883||Syrian||Priest, monk|
|672||0735-05-27May 27, 735||1899||English||Priest, monk|
|1521||1597-12-21December 21, 1597||1925||Dutch||Priest, S.J.|
| ||1542||1591-12-14December 14, 1591||1926||Spanish||Priest, mystic, O.C.D. (Founder)|
|1542||1621-09-17September 17, 1621||1931||Italian||Archbishop of Capua, Theologian, S.J.|
| ||1193||1280-11-15November 15, 1280||1931||German||Bishop, Theologian, O.P.|
| ||1195||1231-06-13June 13, 1231||1946||Portuguese||Priest, O.F.M.|
| ||1559||1619-07-22July 22, 1619||1959||Italian||Priest, Diplomat, O.F.M. Cap.|
|1515||1582-10-04October 4, 1582||1970||Spanish||Mystic, O.C.D. (Founder)|
|1347||1380-04-29April 29, 1380||1970||Italian||Mystic, O.P. (Consecrated virgin)|
| ||1873||1897-09-30September 30, 1897||1997||French||O.C.D. (Nun)|
|Region||Country||Total Population||% Catholic||Catholic total|
|Central Asia||Afghanistan (details)||29,928,987||0.0003%||100|
|North Africa||Algeria (details)||32,531,853||0.01%||3,000|
|Western Europe||Andorra (details)||71,201||94%||66,928|
|Southern Africa||Angola (details)||16,941,000||38%||9,317,550|
|South America||Argentina (details)||39,537,943||92%||36,374,907|
|Eastern Europe||Armenia (details)||2,982,904||3.7%||110,367|
|Central Europe||Austria (details)||8,376,761||73.6%||5,530,000|
|Eastern Europe||Azerbaijan (details)||8,581,400||0.03%||2,574|
|Middle East||Bahrain (details)||800,000||10%||80,000|
|South Asia||Bangladesh (details)||144,319,628||0.22%||317,503|
|Eastern Europe||Belarus (details)||10,300,483||17%||1,751,082|
|Western Europe||Belgium (details)||10,364,388||75%||7,773,291|
|Central America||Belize (details)||279,457||49.6%||138,610|
|West Africa||Benin (details)||7,460,025||27.1%||1,729,233|
|South Asia||Bhutan (details)||2,232,291||0.06%||1,339|
|South America||Bolivia (details)||8,857,870||81.8%||7,245,738|
|Balkans||Bosnia and Herzegovina (details)||4,025,476||15%||625,558|
|Southern Africa||Botswana (details)||1,640,115||4.94%||81,021|
|South America||Brazil (details)||186,112,794||73.6%||136,979,016|
|Southeast Asia||Brunei (details)||372,361||6.36%||23,682|
|West Africa||Burkina Faso (details)||13,925,313||>10%||2,367,303|
|Central Africa||Burundi (details)||6,370,609||62%||3,949,777|
|Southeast Asia||Cambodia (details)||13,607,069||0.16%||21,771|
|West Africa||Cameroon (details)||16,380,005||25.68%||4,206,385|
|North America||Canada (details)||32,805,041||42.6%||13,974,947|
|West Africa||Cape Verde (details)||516,733||93%||480,500|
|Central Africa||Central African Republic (details)||3,799,897||25%||949,974|
|Central Africa||Chad (details)||9,826,419||20.1%||880,447|
|South America||Chile (details)||16,267,278||70%||11,387,094|
|East Asia||China (details)||1,306,313,812||0.75%||9,797,353|
|South America||Colombia (details)||42,954,279||90%||38,658,851|
|East Africa||Comoros (details)||671,247||2%||201|
|Central Africa||Congo, Republic of (details)||3,686,000||50.5%||1,861,000|
|Central Africa||Congo, Democratic Republic of (details)||65,751,512||50%||36,163,331|
|Central America||Costa Rica (details)||4,016,173||76.3%||3,064,339|
|Central Europe||Croatia (details)||4,495,904||87.8%||3,947,403|
|North America||Cuba (details)||11,346,670||85%||9,644,669|
|Middle East||Cyprus (details)||780,133||1.28%||9,985|
|Central Europe||Czech Republic (details)||10,241,138||26.8%||2,744,624|
|West Africa||Côte d'Ivoire (details)||17,298,040||35%-40%||6,054,314|
|Western Europe||Denmark (details)||5,432,335||2%||104,867|
|East Africa||Djibouti (details)||476,703||0.2%||953|
|Caribbean||Dominican Republic (details)||9,105,034||95%||8,649,782|
|Southeast Asia||East Timor (details)||1,040,880||98%||924,718|
|South America||Ecuador (details)||13,363,593||95%||12,695,413|
|Central Africa||Equatorial Guinea (details)||676,000||87%||590,000|
|North Africa||Egypt (details)||77,505,756||0.35%||271,270|
|Central America||El Salvador (details)||6,704,932||79.1%||5,303,601|
|East Africa||Eritrea (details)||4,561,599||3.34%||152,357|
|Northern Europe||Estonia (details)||1,332,893||0.36%||4,798|
|East Africa||Ethiopia (details)||73,053,286||0.7%||584,426|
|South America||Falkland Islands (details)||2,000||10.0%||200|
|Western Europe||Finland (details)||5,223,442||0.14%||7,312|
|Western Europe||France (details)||60,656,178||83-88%||39,934,650|
|South America||French Guiana (details)||221,500||75%||166,500|
|West Africa||Gabon (details)||1,389,201||50.17%||696,962|
|West Africa||Gambia (details)||1,593,256||2.1%||33,458|
|Eastern Europe||Georgia (details)||4,677,401||0.8%||84,193|
|Western Europe||Germany (details)||82,431,390||34%||27,870,000|
|West Africa||Ghana (details)||21,029,853||15.1%||5,257,463|
|Central America||Guatemala (details)||14,655,189||55%||8,060,353|
|West Africa||Guinea (details)||9,467,866||2.66%||251,845|
|West Africa||Guinea-Bissau (details)||1,416,027||8.97%||127,017|
|South America||Guyana (details)||765,283||8.1%||91,833|
|Central America||Honduras (details)||7,335,204||97%||5,941,515|
|Central Europe||Hungary (details)||10,006,835||51.9%||5,593,547|
|Western Europe||Iceland (details)||296,737||2.5%||8,902|
|South Asia||India (details)||1,080,264,388||1.58%||17,068,177|
|Southeast Asia||Indonesia (details)||241,973,879||3%||7,380,203|
|Middle East||Iran (details)||68,017,860||0.02%||13,603|
|Middle East||Iraq (details)||26,074,906||1.19%||310,291|
|Western Europe||Ireland (details)||4,234,925||87.4%||3,743,673|
|Middle East||Israel (details)||7,100,000||1.5%||94,153|
|Western Europe||Italy (details)||59,102,112||90%||53,191,900|
|East Asia||Japan (details)||127,417,244||0.4%||509,668|
|Middle East||Jordan (details)||5,759,732||1.2%||69,116|
|Central Asia||Kazakhstan (details)||15,185,844||0.66%||100,226|
|East Africa||Kenya (details)||33,829,590||33%||11,163,764|
|East Asia||Korea, North (details)||22,912,177||0.017%||4,000|
|East Asia||Korea, South (details)||48,846,823||10.9%||5,324,303|
|Middle East||Kuwait (details)||2,335,648||6.16%||143,875|
|Central Asia||Kyrgyzstan (details)||5,146,281||0.56%||28,819|
|Southeast Asia||Laos (details)||6,217,141||0.6%||37,302|
|Northern Europe||Latvia (details)||2,290,237||17.04%||390,256|
|Middle East||Lebanon (details)||3,826,018||30%||1,150,000|
|Southern Africa||Lesotho (details)||1,867,035||70%||1,306,924|
|West Africa||Liberia (details)||3,482,211||5.42%||188,735|
|North Africa||Libya (details)||5,765,563||0.7%||40,358|
|Western Europe||Liechtenstein (details)||33,863||76.2%||25,803|
|Northern Europe||Lithuania (details)||3,596,617||79%||2,841,327|
|Western Europe||Luxembourg (details)||468,571||87%||407,655|
|Southern Africa||Madagascar (details)||18,040,341||24.01%||4,331,485|
|Southern Africa||Malawi (details)||12,158,924||19.57%||2,379,501|
|Southeast Asia||Malaysia (details)||23,953,136||3.3%||790,453|
|South Asia||Maldives (details)||349,106||0.02%||80|
|West Africa||Mali (details)||12,291,529||1.54%||189,289|
|Southern Europe||Malta (details)||400,214||98%||375,761|
|Oceania||Marshall Islands (details)||62,000||8.4%||5,208|
|North Africa||Mauritania (details)||3,086,859||0.15% ||4,000|
|Southern Africa||Mauritius (details)||1,230,602||23.6%||289,314|
|North America||Mexico (details)||108,700,000||76.5%||95,656,000|
|Eastern Europe||Moldova (details)||4,455,421||0.46%||20,494|
|Western Europe||Monaco (details)||32,543||90%||29,288|
|Central Asia||Mongolia (details)||2,791,272||0.04%||1,116|
|North Africa||Morocco (details)||32,725,847||0.07%||22,908|
|Southern Africa||Mozambique (details)||19,406,703||23.8%||4,618,795|
|Southeast Asia||Myanmar (details)||42,909,464||1.05%||450,549|
|Southern Africa||Namibia (details)||2,030,692||16.95%||344,202|
|South Asia||Nepal (details)||27,676,547||0.03%||8,302|
|Western Europe||Netherlands (details)||19,406,703||30%||5,050,629|
|Oceania||New Caledonia (details)||249,000||60%||150,000|
|Oceania||New Zealand (details)||4,035,461||12.6%||510,485|
|Central America||Nicaragua (details)||5,142,098||58.5%||2,652,985|
|West Africa||Niger (details)||11,665,937||0.1%||11,665|
|West Africa||Nigeria (details)||158,259,000||14%-24%||37,500,000|
|Western Europe||Norway (details)||4,593,041||1%||229,652|
|Middle East||Oman (details)||3,001,583||0.1%||3,001|
|South Asia||Pakistan (details)||162,419,946||0.79%||1,283,117|
|Middle East||Palestine (details)||3,761,904||2%||80,000|
|Central America||Panama (details)||3,339,150||85%||2,838,277|
|Oceania||Papua New Guinea (details)||5,545,268||27%||1,828,274|
|South America||Paraguay (details)||6,347,884||89.6%||5,688,339|
|South America||Peru (details)||27,925,628||81.3%||22,619,758|
|Southeast Asia||Philippines (details)||91,077,287||80.9%||75,594,148|
|Central Europe||Poland (details)||38,635,144||89.8%||34,694,359|
|Western Europe||Portugal (details)||10,356,117||84.5%||8,750,919|
|Caribbean||Puerto Rico (details)||3,916,632||85%||3,129,137|
|Middle East||Qatar (details)||863,051||5.8%||50,000|
|Eastern Europe||Russia (details)||143,420,309||0.53%||760,127|
|East Africa||Rwanda (details)||8,440,820||56.5%||4,726,859|
|Caribbean||Saint Lucia (details)||156,260||67.5%||109,000|
|Southern Europe||San Marino (details)||29,251||95%||29,230|
|West Africa||São Tomé and Príncipe (details)||163,000||70.3||144,000|
|Middle East||Saudi Arabia (details)||26,417,599||2.5%||660,439|
|West Africa||Senegal (details)||11,126,832||3.5%||389,439|
|East Africa||Seychelles (details)||81,188||82.3%||66,817|
|West Africa||Sierra Leone (details)||6,017,643||2.9%||174,511|
|Southeast Asia||Singapore (details)||4,425,720||4.8%||165,964|
|Central Europe||Slovakia (details)||5,431,363||68.9%||4,012,209|
|Central Europe||Slovenia (details)||2,011,070||57.8%||1,162,398|
|Oceania||Solomon Islands (details)||523,000||19%||100,000|
|East Africa||Somalia (details)||8,591,629||0.001%||100|
|Southern Africa||South Africa (details)||44,344,136||7.1%||2,851,327|
|Western Europe||Spain (details)||44,708,462||94%||35,766,769|
|South Asia||Sri Lanka (details)||20,064,776||7.12%||1,428,612|
|North Africa||Sudan (details)||40,187,486||5%||2,009,374|
|South America||Suriname (details)||438,144||22.8%||78,865|
|Southern Africa||Swaziland (details)||1,173,900||20%||62,803|
|Western Europe||Sweden (details)||9,001,774||1.62%||145,828|
|Western Europe||Switzerland (details)||7,507,000||41.8%||3,137,926|
|Middle East||Syria (details)||18,448,752||2%||368,975|
|East Asia||Taiwan (details)||22,894,384||1.39%||318,231|
|Central Asia||Tajikistan (details)||7,163,506||0.55%||39,399|
|East Africa||Tanzania (details)||36,766,356||25.74%||9,463,660|
|Southeast Asia||Thailand (details)||65,444,371||0.44%||287,955|
|West Africa||Togo (details)||5,681,519||27.8%||1,579,462|
|South America||Trinidad and Tobago (details)||1,088,644||26%||283,047|
|North Africa||Tunisia (details)||10,074,951||0.22%||22,164|
|Middle East||Turkey (details)||69,660,559||0.05%||34,830|
|Central Asia||Turkmenistan (details)||4,952,081||0.54%||26,741|
|East Africa||Uganda (details)||27,269,482||41.9%||11,425,912|
|Eastern Europe||Ukraine (details)||46,481,000||2.2%||3,737,116|
|Middle East||United Arab Emirates (details)||2,563,212||5%||128,160|
|Western Europe||United Kingdom (details)||60,441,457||14%||8,461,803|
|North America||United States (details)||310,688,000||23.9%||74,115,001|
|South America||Uruguay (details)||3,415,920||47.1%||1,981,233|
|Central Asia||Uzbekistan (details)||26,851,195||0.01%||2,685|
|Western Europe||Vatican City (details)||921||100%||921|
|South America||Venezuela (details)||25,375,281||96%||24,157,267|
|Southeast Asia||Vietnam (details)||83,535,576||6.7%||5,530,055|
|North Africa||Western Sahara (details)||273,008||0.06%||163|
|Middle East||Yemen (details)||20,727,063||0.02%||4,145|
|Southern Africa||Zambia (details)||11,261,795||26.31%||2,962,978|
|Southern Africa||Zimbabwe (details)||12,746,990||7.71%||982,792|
Basic information on various religions:
|Religion||Date Founded||Sacred Texts||Membership 5||% of World 6|
|Christianity||30 CE||The Bible||2,039 million||32% (dropping)|
|Islam||622 CE||Qur'an & Hadith||1,570 million||22% (growing)|
|Hinduism||1500 BCE with truly ancient roots||Bhagavad-Gita, Upanishads, & Rig Veda||950 million||13% (stable)|
|No religion |
|None||775 million||12% (dropping)|
|Chinese folk religion||270 BCE||None||390 million||6%|
|Buddhism||523 BCE||The Tripitaka (consisting of the Vinaya, the Sutras, and the Abhidharma)||350 - 1,600 million (2)||6% (stable?)|
|Tribal Religions, Shamanism, Animism||Prehistory||Oral tradition||232 million||4%|
|Atheists||No date||None||150 million||2%|
|New religions.||Various||Various||103 million||2%|
|Sikhism||1500 CE||Guru Granth Sahib||23.8 million||<1%|
|Judaism||Note 3||Torah, Tanach, & Talmud||14.5 million||<1%|
|Baha'i Faith||1863 CE||Alkitab Alaqdas||7.4 million||<1%|
|Confucianism||520 BCE||Lun Yu||6.3 million||<1%|
|Jainism||570 BCE||Siddhanta, Pakrit||4.3 million||<1%|
|Zoroastrianism||600 to 6000 BCE||Avesta||2.7 million||<1%|
|Shinto||500 CE||Kojiki, Nohon Shoki||2.7 million||<1%|
|Taoism Note 4||550 BCE||Tao-te-Ching||2.7 million||<1%|
|Wicca Note 5||800 BCE, 1940 CE||None||0.5 million?||<1%|